joi, 4 martie 2010

Teză pentru o mitologie a Internetului

Cu siguranţă ideea enunţată în rândurile de mai jos va fi preluată, dezvoltată asumată şi consacrată. Nu încerc să culeg lauri din asta (pentru că oricum îi am pe frunte), dar vreau să menţionez câteva aspecte logice legate de evoluţia firească a unei societăţi adaptate vitezei informatice şi branşate "Matrixial" la o dimensiune existenţială sedentar-structurală.
Ce poate fi mai plăcut în ziua de azi decât să te plimbi virtual în lumi în care nu vei ajunge niciodată? Să atingi vise pe care nici măcar nu ai îndrăznit să le concretizezi vreodată? Acesta este internetul. În cultura populară s-a împământenit deja conceptul a "gugăli" sau a "sărciui". Dacă Google te găseşte, exişti, dacă nu, nu. Lucrurile sunt foarte simple într-o societate în care informaţia (adevărată sau falsă) există la o simplă apăsare de tastă.
Ce este de remarcat însă este un alt aspect. Foarte greu, dar nu imposibil, Internetul reuşeşte să dezvolte o cultură specifică. O mitologie adecvată simptomatic nevoii de senzaţional şi alimentată constant de digeratorii de "şoc" necondiţionat. Foarte rar, dar eficient, Intenetul dezvoltă ocazional "miteme", structuri culturale universal valabile care consacră şi instituie ierarhii virtual-sociale într-o comunitate expansivă. Internetul te poate transforma în Făt-Frumosul pe care l-ai visat în sopilărie sau în Zmeul răzbunător de care te-ai temut. Este vorba de o simplă opţiune.
Problema este că în mitologia virtuală, creatorii de mituri sunt simpli diletanţi profani. Non-cultura şi pregnantele coordonate comerciale sunt indici ce distrug "structura tare" a unui "organon" ce se vrea Internetul. Poţi fi ceea ce doreşti dacă ştii cum să te comunici, cum să te converteşti în imagini, filme sau cuvinte. Lumea virtuală e goală de semnificat.
De aceea saltul viitor al presei în web va fi hotărâtor pentru direcţionarea evolutivă a economiei de piaţă şi implicit pentru educarea constructivă a omului avid de mit.
O seară magică!
P.S. - acestea au fost doar prolegomene. Discuţia analitică este mult mai amplă...

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